400stanzas.aryadeva, Angielski

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Aryadeva's
Four Hundred Stanzas
on the Middle Way
with Commentary
by Gyel-tsap
Aryadeva and Gyel-tsap
translated by Ruth Sonam
with additional commentary
by Geshe Sonam Rinchen
Snow Lion Publications
Ithaca,New York
Contents
Introduction
7
Madhyamikaand Its Implications
.,
7
Aryadeva's Life
10
Aryadeva's Works
'"''''''''''''''''''''''
15
TheFourHundredStanzas
''''''''''''''''''''''''''''''''''''''''''''''''''''''''''''
,
17
Ba-tsap' sLife
'"''''''''
,
21
Candrakirti's Commentary
''''''''''''''''''''''''''''''''''''''''''''''''''''''''''
22
Tibetan Commentaries on
The FourHundred
23
Gyel-tsap's Life and Works
27
Gyel-tsap's Commentary '"''''''''''''''''''''''''''''''''''''''''''''''''''''''''''
29
Summary of Gyel-tsap's Commentary on
The FourHundred
30
The Translation
48
"
Acknowledgments
""""""""'"''''''''''''''''''''''''''''''''''''''''''''''''''''''''''
...
51
GYEL-TSAP'S COMMENTARY ON
THE FOUR HUNDRED STANZAS
Prologue
""""""""''''''''''''''''''''''''''''''''''''''''''''''''''''''''''''''''''''''''''''''
59
"''''''''''''''''''''''''''''''''''''''''''''''''''''''''''''''''''''''''''''''''''''''
I.
Abandoning Belief in Permanence
65
II. Abandoning Beliefin Pleasure
83
III. Abandoning Belief in Cleanness
101
"
IV. Abandoning Pride
117
V. Bodhisattva Deeds
133
VI. Abandoning Disturbing Emotions
151
VII. Abandoning Attachment to Sense Objects
169
"
VIII.ThoroughlyPreparingthe Student
"
185
IX. RefutingPermanentFunctionalPhenomena
203
,
X. Refuting Misconceptions of the Self
215
XI. Refuting Truly Existent Time
227
L
Technical Note... """""""""""''''''''''''''''''''''
53
Preface
57
XII. Refuting Wrong Views
"... 239
XITI.Refuting Truly Existent Sense Organs and Objects
,
251
XIV. Refuting Extreme Conceptions
,. 265
XV. Refuting Truly Existent Characteristics
"
277
XVI. Refuting Remaining Counter-Arguments
"
289
The Colophon "'"''''''''''''''''''''''''''''''''
.."
"
301
Appendix: Gyel-tsap's Topical Outline
"
305
"
Bibliography
"'"
"''''''''''''
""""""""'"
377
Index
,
..,
"""""""
389
Notes
331
Appendix
GYEL- TSAP'S TOPICAL OUTLINE
Each point of the outline is keyed to a stanza number as well as to two page
and line numbers that indicate the beginning of the section of commentary
relevant to the stanza.
''Var.'' refers to the Varanasi edition (pleasure of Elegant Sayings Printing Press,
1971)of Gyel-tsap's
Essencof GoodExplanations,Explanationof the "FourHun-
dred".
"C.W."
refers to Vol.
ka
of the Dharamsala edition (Shes rig par khang, 1981)
of the same work in Gyel-tsap's
CollectedWorks(rgyal tshabrje'i gsung
'bum).
PART I
EXPLAINING THE STAGES OF THE PATHS
DEPENDENT ON CONVENTIONAL TRUTHS
Section A: Showing how the aspiring altruistic intention is
generated after training in the attitudes of a person
of intermediate capacity by explaining elimination
of the four errors.
Chapter
I
Explaining how to abandon erroneous belief in permanence
by thinking extensively about being mindful of death
Var. C. w.
St.
I. Brief
explanation urging conscientious effort on
the path to liberation by being mindful of death 10.4
II. Extensively explaining how to meditate on impermanence
A. How to cultivate awareness of one's own death
1. Meditation on coarse impermanence
514.4 1
3°5
306
The YogicDeedsof Bodhisattvas
Var. c.w. St.
a. Being alive does not avert death and one
should not trust in just that
(1) Actual explanation
12.13 516.5
2
(2) Refuting lack of fear through thinking
one will live long
13.18 517.6
3
b. Inappropriateness of not fearing death
because it is common to all
15.3 519.1
4
c. Inappropriateness of not fearing death
because of treatments for sickness
and aging 15.8 519.6
d. Extreme inappropriateness of not fearing death
because the time of one's death is uncertain
(1) Need to fear death because of being
common to all and directly visible
5
16.20 520.6
6
(2) Refuting unnecessariness of fear because
a definite time of death is not foreseen
19.2 522.6
7
e. Refuting that death does not cause
the brave fear
(1) Unfeasibility of only cowards
fearing death
18.3 521.6
8
(2) Unsuitability of doing ill deeds
to safeguard one's life
19.2 522.6
9
2. Meditation on subtle impermanence
a. Since life diminishes moment by moment,
do not trust it
""'"''''''''''''''''''''''''''''''''''''''''''''''''
19.13 523.3
10
b. Inappropriateness of attachment to con-
tinuation because liking to live long and not
wanting to be old are contradictory
20.4 523.6
11
B. Inappropriateness of grieving only at others' deaths
while overlooking the disadvantages of not being
free from fear of death oneself
1. Brief explanation
20.5 524.3
12
2. Extensive explanation by answering objections
a. Refuting the appropriateness of grief
because one's son went to the next world
without asking
(1) Actual explanation
"
21.17
525.3
13
(2) But for one's confusion, implicitly
he did ask to go
"""''''''''''''''''''''''''''''''''''''''
22.11 525.3
14
b. Inappropriateness of being very attached
to one's son
(1) Reasons for the inappropriateness of
extreme attachment to one's son
23.3 526.4
15
J
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